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Variant Readings of the Qurʼan

A Critical Study of Their Historical and Linguistic Origins

This fascinating and important book attempts to investigate the nature of the seven Ahruf in which the Qur’an has been revealed and the reason for the variations in readings among the Qurraa of the Quran. It studies, examines, and discusses: the revelation of the Qur’an in the seven ahruf concluding that they represent seven linguistical ways of recitation; the compilation of the Quran during the lifetime of the Prophet and the preservation of the Quran in the memories of the Companions as well as in written form, the compilation during the time of Abu Bakr, and the further compilation during the time of Uthman; the problem of naskh to demonstrate the completeness and trustworthiness of the Quran and that no verses are missing or were read and abrogated by naskh al-tilawah either with or without hukm; the Uthmanic masahif and their relation to the seven ahruf; the language of the Quran and whether it includes one, several, or all the dialects of the Arabs; the origin of the qiraat and conditions governing accepted readings; and ikhtiyar (i.e., the selection of one reading rather than another) and the rules governing the Qurraa’ who selected a reading.

A Critical Study of Their Historical and Linguistic Origins Ahmad Ali Al-Imam. Al-'
Iqd al-Farid – Ibn 'Abd Rabbih, Al-'Iqd al-Farid. ... fi 'Ulüm al-Qur'ān). Ma'a al-
Masäliif–Yüsuf Ibrāhim al-Nur, Ma'a al-Masäliit. Al-Madhāhib al-Islāmiyyah fi
Tafsir ...

Understanding Maqasid al-Shari’ah

A Contemporary Perspective

Dr. Musafir bin Ali al-Qahtani's work contributes to the ever growing body of scholarly literature in the field of maqasid al-Shari'ah (higher objectives of Islamic law). Understanding Maqasidal-Shari’ah calls for the development of a juridicial sense that is finely tuned to the higher objectives and purposes of Islamic rulings, the aims of which are the formulation of a new methodology in understanding the revealed texts and the reform of Muslim thought and its application. The author draws attention to the importance of understanding various levels of maqasid, including distinguishing between primary aims (al-maqasid al-asliyyah) and secondary aims (al-maqasid al-tabi'ah). Al-Qahtani asserts that a positive understanding of the objectives of the Shari'ah should produce affirming human and cultural developments in Muslim societies. The real strength of this work, however, is in the author's application of higher objectives and aims to different areas of jurisprudence, such as in deriving and issuing religious rulings (ifta'). and to important social issues and problems present in Muslim societies, such as extremism, jihad, commanding right and forbidding wrong, social change, crisis of Muslim thought, countering religious excessiveness, the need for recreation and leisure, citizenship and nation-belonging, spreading beauty and harmony in Islam, and the role of Muslim women in society.

Al-Jassås, Abu Bakr Ahmad ibn 'Ali, Ahkām al-Qur'ān (Beirut: Dār al-Kutub al-
Ilmiyyah, 1415AH/1994 CE). Jumah, Adnan ... Al-Khadimi, Nur al-Din Mukhtar, Al
-Ijitihād al-Maqāsidi: Hujiyyatuhu, Dawäbituhu, Majâlâtuhu (Kitab al-Ummah no.